University of California, Santa Cruz Conference

 “Cosmopolitanism in China, 1600–1950”

张哲嘉（台湾中研院近史所）：Translating Anatomy in Modern East Asia: Rethinking Translators’ Backgrounds and Lexical Accuracy

张寿安（台湾中研院近史所）：Scholastic Specialization in the Qing Dynasty: From Methodology to New Intellectual Orientation（清代的专门之学：从方法到学问）

邱澎生（香港中文大学历史系）：Legal Reasoning in Economic Cases of Qing Central and Local Administration in the Mid-nineteenth century（十九世纪中叶清代地方与中央经济案件中的法律推理）

艾尔曼(Benjamin Elman）(美国普林斯顿大学东亚系)：Early Modern or Late Imperial? Classical Philology in Eighteenth Century China

Johan Elverskog (美国南卫理公会大学宗教系)：Injannashi and the End of Qing Cosmopolitanism

James Frankel（美国夏威夷马诺大学宗教系）：Of Manchus and Muslims: Communal Identity Negotiation in Late Imperial China

盖博坚(R. Kent Guy)（美国华盛顿大学历史系）：The Appointment of Tian Wenjing and the Challenges Activism In Qing Provincial Government

胡明辉(Minghui Hu)（美国圣克鲁兹加州大学历史系）：The Passage to Modern Chinese Thought: Reflections on the Emergence of Cosmopolitan Confucianism in Early Modern China

黄克武（台湾中研院近史所）：Psychical Research and the Transformation of Knowledge in Modern China

柳书琴（台湾清华大学台湾文学所）：Wu Kun-huang (1909-1989) and Communist Underground in East Asia: Minority Discourse and Writers in Colonial Taiwan（左翼走廊与吴坤煌：殖民地台湾日语作家的少数叙事）

梅尔清(Tobie Meyer-Fong)（美国约翰•霍普金斯大学历史系）：A Cosmopolitan and His Past: Li Gui and the Record of Pondering Pain

Stephen Roddy（美国旧金山大学亚洲系）：Zhina or Zhongyuan? Decentering the Center in Gong Zizhen’s Prose Writings

王斑（美国斯坦福大学东亚语言文化系）：Enlightenment, Humanism, National Culture, and the Chinese Concept of World Literature

汪晖（清华大学人文学院）：Why Culture?: Republicanism, Cosmopolitanism, and the Great War of the 1910s

沙培德(Peter Zarrow)（台湾中研院近史所）：From Self-cultivation to Civics: Morality and Social Knowledge in Early Twentieth-century Textbooks（从修身课到公民课：道德教育与社会知识在清末民初的教科书）

章清（复旦大学历史系）：New Media and the Production and Dissemination of Knowledge in Modern China（新型媒介与近代中国的“知识传播”与“知识生产”）